DOh The Delville Collection. Infinite Beauty from Japan, Buddhist Art and Contemporary Japanese Ceramics

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan  👉PM for more ...
01/06/2026

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan 👉PM for more detail. It is the quintessential expression of artistic mastery. Kakurezaki Ryuichi
White Clay Vase — “Una Mistura”, 2026.H. 42 cm

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan  👉PM for more ...
01/06/2026

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan 👉PM for more detail. It is the quintessential expression of artistic mastery.
Kakurezaki Ryuichi White Clay Vase — “Una Mistura”, 2026.H. 42 cm

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan  👉PM for more ...
01/06/2026

A remarkable work by an artist widely regarded as a future Living National Treasure of Bizen ware , Japan 👉PM for more detail. It is the quintessential expression of artistic mastery. Kakurezaki Ryuichi
White Clay Vase — “Una Mistura”, 2026. H. 42 cm

Available 👉Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the t...
22/05/2026

Available 👉Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the tea ceremony — in deep roiro black, its interior swept with a single arc of vermillion in the technique the tomobako identifies precisely as shu hake-zuri (朱ハケ刷): brush-swept cinnabar lacquer.

The gesture is explosive yet controlled, recalling the immediacy of a Zen ensō. It grips immediately and does not release.

The bowl remains in original, unused condition — a rare circumstance suggesting either a presentation piece or an owner who understood exactly what they possessed.

The body appears to be finely turned hinoki wood, finished externally in mirror-polished roiro lacquer of exceptional depth and restraint. The foot ring is sharply resolved, the profile immaculate. Every decision here is deliberate.

The tomobako inscription reads:朱ハケ刷 菓子鉢“Vermillion brush-swept confectionery bowl.”

More than a title, it is a concise description of the object’s making: technique, colour, and form distilled into five characters. Alongside appears a cursive attestation with an oval seal — likely a certification of authorship or authenticity by a family member, tea master, or close associate. No signature appears on the base itself, entirely consistent with the conventions of refined chadō lacquerwork, where the tomobako carries the documentary authority.

The character of the piece — the flawless roiro ground, the confidence of the hake-zuri brushwork, the quality of the turning, and the style of inscription — points toward a twentieth-century Kyoto or Wajima master working within the classical tea tradition, yet with a striking painterly freedom.

This is not a production object.It was made with complete attention.

Available 👉Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the t...
22/05/2026

Available 👉Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the tea ceremony — in deep roiro black, its interior swept with a single arc of vermillion in the technique the tomobako identifies precisely as shu hake-zuri (朱ハケ刷): brush-swept cinnabar lacquer.

The gesture is explosive yet controlled, recalling the immediacy of a Zen ensō. It grips immediately and does not release.

The bowl remains in original, unused condition — a rare circumstance suggesting either a presentation piece or an owner who understood exactly what they possessed.

The body appears to be finely turned hinoki wood, finished externally in mirror-polished roiro lacquer of exceptional depth and restraint. The foot ring is sharply resolved, the profile immaculate. Every decision here is deliberate.

The tomobako inscription reads:朱ハケ刷 菓子鉢“Vermillion brush-swept confectionery bowl.”

More than a title, it is a concise description of the object’s making: technique, colour, and form distilled into five characters. Alongside appears a cursive attestation with an oval seal — likely a certification of authorship or authenticity by a family member, tea master, or close associate. No signature appears on the base itself, entirely consistent with the conventions of refined chadō lacquerwork, where the tomobako carries the documentary authority.

The character of the piece — the flawless roiro ground, the confidence of the hake-zuri brushwork, the quality of the turning, and the style of inscription — points toward a twentieth-century Kyoto or Wajima master working within the classical tea tradition, yet with a striking painterly freedom.

This is not a production object.It was made with complete attention.

Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the tea ceremony...
22/05/2026

Among the most arresting lacquer objects I have encountered: a kashiki-bachi — a confectionery bowl for the tea ceremony — in deep roiro black, its interior swept with a single arc of vermillion in the technique the tomobako identifies precisely as shu hake-zuri (朱ハケ刷): brush-swept cinnabar lacquer.

The gesture is explosive yet controlled, recalling the immediacy of a Zen ensō. It grips immediately and does not release.

The bowl remains in original, unused condition — a rare circumstance suggesting either a presentation piece or an owner who understood exactly what they possessed.

The body appears to be finely turned hinoki wood, finished externally in mirror-polished roiro lacquer of exceptional depth and restraint. The foot ring is sharply resolved, the profile immaculate. Every decision here is deliberate.

The tomobako inscription reads:朱ハケ刷 菓子鉢“Vermillion brush-swept confectionery bowl.”

More than a title, it is a concise description of the object’s making: technique, colour, and form distilled into five characters. Alongside appears a cursive attestation with an oval seal — likely a certification of authorship or authenticity by a family member, tea master, or close associate. No signature appears on the base itself, entirely consistent with the conventions of refined chadō lacquerwork, where the tomobako carries the documentary authority.

The character of the piece — the flawless roiro ground, the confidence of the hake-zuri brushwork, the quality of the turning, and the style of inscription — points toward a twentieth-century Kyoto or Wajima master working within the classical tea tradition, yet with a striking painterly freedom.

This is not a production object.It was made with complete attention.

Ban Chiang culture shell bangle, Thailand, ca. 1500–500 BCE. 👉Available at the Delville Collection.
Carved from Tridacna...
16/05/2026

Ban Chiang culture shell bangle, Thailand, ca. 1500–500 BCE. 👉Available at the Delville Collection.
Carved from Tridacna gigas -giant clam shell, this rare prehistoric ornament reflects the sculptural refinement and ritual aesthetics of one of Southeast Asia’s earliest Bronze Age cultures.
Published references include:
Jean Paul Barbier-Mueller, Rêves de Collection — Sept millénaires de sculptures inédites, Musée Barbier-Mueller / Somogy, 2003, p. 52. — Collection Ghysels, A world of Bracelets/Skyra.
Provence: Collection Richard Borremans; thence by descent; private Belgian collection -since the early 1990s

16/05/2026

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