Susie King Taylor Women's Institute and Ecology Center

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Susie King Taylor Gullah Geechee Museum in partnership with Liberty County Historical Society is dedicated to preserving the memory and legacy of Susie King Taylor and Freedom, and Geechee history, heritage, and culture in Liberty County, GA. To illuminate the spectacular life of Susie Baker King Taylor by facilitating conferences, seminars, workshops, lectures, and public engagements that speak to the life of this phenomenal American Heroine of Freedom.

04/26/2026

He Stole a Confederate Warship, Sailed His Family to Freedom, and Then Went Back to Fight
In the early morning hours of May 13, 1862, a Confederate transport vessel called the Planter moved through the dark waters of Charleston Harbor. It passed Fort Johnson. It passed Fort Sumter. It gave the correct signal at each checkpoint. The Confederate sentries on duty saw nothing unusual. What they did not know was that the white Confederate officers who commanded the ship had gone ashore for the night, and the man now standing at the helm, wearing the captain's hat and guiding the vessel through one of the most heavily fortified ports in the South, was an enslaved man named Robert Smalls.
He was 23 years old. His wife, his children, and more than a dozen other enslaved people were on board. And he was sailing them all toward the Union blockade waiting just beyond the harbor mouth.

Robert Smalls was born into slavery in Beaufort, South Carolina, in 1839. He had been hired out by his enslaver to work in Charleston, where over years he became an expert boatman, learning the harbor's tides, its currents, its hidden channels, and the signals that Confederate vessels used to pass between Confederate forts unchallenged. He absorbed everything. He was not supposed to. Enslaved people were not supposed to accumulate knowledge that could be used as power. But knowledge has a way of refusing confinement.
Smalls had been planning his escape for months, studying the movements of the officers, memorizing the naval signals, and waiting for the night they would all go ashore at the same time.
He dressed in the captain's clothes and wore the captain's wide-brimmed hat, knowing that at a distance, in the dark, the silhouette would have to be convincing enough to pass four Confederate checkpoints. He stopped first at another wharf to pick up family members of the other men on board. Then he guided the Planter out through the harbor, past the guns of Fort Sumter, using the correct whistle signals at each pass. When he reached the open water where Union ships were positioned, he lowered the Confederate flag and raised a white sheet.
He had just delivered a fully armed Confederate dispatch vessel, along with its guns, its codebooks, and its detailed knowledge of Confederate harbor defenses, directly into Union hands.
The Union Navy and the Northern press celebrated what he had done. Congress passed a law awarding Smalls and his crew a portion of the ship's value as prize money. He met with President Abraham Lincoln and Secretary of War Edwin Stanton, and he personally advocated for the Union Army to accept Black soldiers, a policy that was changed shortly afterward.
But freedom in America, even the freedom he had seized with his own hands, did not come with equality.
Smalls served the Union Navy throughout the war, eventually becoming the first Black captain of a vessel in the service of the United States. After the war he returned to Beaufort, purchased the very house where he had been enslaved, educated himself, and entered politics during Reconstruction. He was elected to the South Carolina state legislature and then to the United States Congress, serving five terms. He fought for public education, for civil rights, and for the protection of Black citizens being terrorized by white supremacist violence.
Then Reconstruction ended. Federal troops withdrew. The political gains that Black Americans had built were systematically dismantled. Smalls watched the world he had helped construct be taken apart piece by piece. He was targeted, falsely accused of bribery, and driven from much of his political influence. He died in 1915 in Beaufort, in the house he had bought back from slavery, surrounded by a community that remembered what he had done even when the country had largely forgotten.
The United States government did not formally honor Robert Smalls with a national monument until the twenty-first century.
What Robert Smalls did on that May morning in 1862 was not simply an escape. It was a demonstration, carried out under the threat of immediate death, that enslaved people were not property. They were human beings making calculated decisions, carrying out complex plans, taking enormous risks, and reaching for something the country insisted did not belong to them. He took the wheel. He knew the waters. And he brought everyone home.

04/22/2026

On the Georgia coast, Fort Pulaski National Monument was completed in 1847 as a strong coastal fort built to protect the area. It took more than 25 million bricks to build, with walls about 7.5 feet thick. During the Civil War in 1862, Union forces used rifled cannons to break through the fort’s southeast corner in just 30 hours. That moment showed that brick forts like this could no longer stand up to newer weapons.

Today, you can walk across the drawbridge and step inside rooms that still stand much like they did back then. You’ll see old soldier graffiti on the walls and the exact spot where the breach happened. The park also has easy trails, including the Lighthouse Overlook Trail with views of the marsh. Live cannon firings, musket demos, and detailed signs help bring the fort’s history to life.

04/22/2026

Quinn Chapel African Methodist Episcopal Church in Chicago, founded in 1844, played a crucial role in the abolitionist movement and operated as a major Underground Railroad station. Its congregation formed the Liberty Association, a vigilance committee that protected escaped freedom seekers and patrolled Chicago’s streets to prevent their capture.

Quinn Chapel supported those traveling the Quincy and Alton routes by providing food, clothing, shelter and assistance on their journey to Canada. Led by prominent abolitionists such as Rev. Abram T. Hall and Emma J. Atkinson, the congregation remained steadfast in its mission despite the dangers posed by the Fugitive Slave Act of 1850.

Quinn Chapel in Chicago, Illinois is among 32 new listings added by the U.S. National Park Service to the National Underground Railroad Network to Freedom Program. It joins more than 800 sites, facilities and programs already in the network that provide insight into the diverse experiences of freedom seekers who bravely escaped slavery and the allies who assisted them.

Image: Newspaper clipping with title Federick Douglass Spoke at Quinn Chapel, Chicago

04/07/2026

Tunis Gulic Campbell April 1, 1812 – December 4, 1891 Abolitionist; President of The New Afrikan St Catherine’s Island (Georgia) Republic; Georgia State Senator. Although not well known, Tuni…

03/26/2026

On March 25, we remember the life and legacy of Ida B. Wells, who died in 1931. She was a journalist, investigator, and one of the earliest voices to systematically expose the reality of lynching in the United States.

At a time when most newspapers either ignored or justified racial violence, Wells took a different approach. She relied on evidence. Through research, interviews, and published reports, she documented cases of lynching and challenged the false claims that were often used to defend them.

Her work showed that many victims were not guilty of the accusations made against them. Instead, lynching was frequently used as a tool of intimidation, economic control, and racial oppression.

Wells began this work after the 1892 lynching of three of her friends in Memphis. When she publicly criticized the event and called for accountability, her newspaper office was destroyed, and she was forced to leave the city. Despite the threats, she continued her investigations and published her findings in pamphlets and newspapers, reaching audiences both in the United States and internationally.

She understood that public perception was shaped by information. By presenting facts and challenging misinformation, she forced people to confront realities that had long been ignored or denied.

In addition to her anti-lynching campaign, Wells was also involved in broader efforts for civil rights and women’s suffrage. She co-founded organizations, advocated for political participation, and worked to expand rights for both Black Americans and women.

Although she faced resistance during her lifetime, her work later became a foundation for civil rights advocacy and investigative journalism.

03/26/2026

On October 20, 1870, a Black politician named Wade Perrin was assassinated by a white mob in Laurens County, South Carolina, one day after he was re-elected to the state’s House of Representatives.

Mr. Perrin was one of five members of the South Carolina General Assembly representing Laurens County and a minister in the African American Methodist Episcopal Church. He was initially elected to the South Carolina House of Representatives in 1868, the first election after the Civil War in which Black men participated in large numbers. After serving for two years, he ran for re-election and won on October 19, 1870.

https://calendar.eji.org/racial-injustice/oct/20

https://www.facebook.com/share/p/1Hr3MdReMC/
03/23/2026

https://www.facebook.com/share/p/1Hr3MdReMC/

On October 20, 1870, a Black politician named Wade Perrin was assassinated by a white mob in Laurens County, South Carolina, one day after he was re-elected to the state’s House of Representatives.

Mr. Perrin was one of five members of the South Carolina General Assembly representing Laurens County and a minister in the African American Methodist Episcopal Church. He was initially elected to the South Carolina House of Representatives in 1868, the first election after the Civil War in which Black men participated in large numbers. After serving for two years, he ran for re-election and won on October 19, 1870.

https://calendar.eji.org/racial-injustice/oct/20

03/21/2026

🏝️🌊 Geographic Isolation: A Protector of Gullah Traditions
The unique cultural identity of the Gullah Geechee people is deeply connected to place.

Across the Sea Islands and coastal regions of the Carolinas, Georgia, and northern Florida, waterways and marshlands created a natural separation that helped preserve traditions over generations.

During the era of enslavement and beyond, many plantation owners spent limited time on the islands, leaving Gullah communities to maintain daily life. In that space, language, foodways, spiritual practices, and community traditions continued to grow and take root. 🌾

What emerged is a culture that carries strong African influences while reflecting the lived experience of the Sea Islands.

Today, the same landscapes that once provided protection are more connected than ever. As access grows, so does the importance of preserving what has been carried forward for generations.

From the Gullah language to sweetgrass basket weaving 🧺, each tradition reflects resilience, creativity, and a deep sense of identity.

✨ The story of Gullah culture reminds us that it is possible to adapt, while still holding on to who you are.

Address

Atlanta, GA
31313

Opening Hours

11am - 3pm

Telephone

(404) 587-3182

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