Fans de l'ouest Américain

Fans de l'ouest Américain Proud to be Native American

A’hoo 👋 mi hermosa TRIBU 🤗 qué tengan un excelente día 🪶🐺🐾
05/23/2026

A’hoo 👋 mi hermosa TRIBU 🤗 qué tengan un excelente día 🪶🐺🐾

Your daughter or granddaughter could be the next NPW Princess.  Sign up now to be the next National PowwowPrincess!
05/12/2026

Your daughter or granddaughter could be the next NPW Princess.
Sign up now to be the next National PowwowPrincess!

In 1879, Chief Joseph was invited to Washington D.C. He made the following speech:I am glad I came [to Washington D.C.]....
05/11/2026

In 1879, Chief Joseph was invited to Washington D.C. He made the following speech:
I am glad I came [to Washington D.C.]. I have shaken hands with a good many friends, but there are some things I want to know which no one seems able to explain. I cannot understand how the Government sends a man out to fight us, as it did General Miles, and then breaks his word. Such a government has something wrong about it. I cannot understand why so many chiefs are allowed to talk so many different ways, and promise so many different things. I have seen the Great Father Chief [President Hayes]; the Next Great Chief [Secretary of the Interior]; the Commissioner Chief [Commissioner of Indian Affairs]; the Law Chief [General Butler]; and many other law chiefs [Congressmen] and they all say they are my friends, and that I shall have justice, but while all their mouths talk right I do not understand why nothing is done for my people. I have heard talk and talk but nothing is done. Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country now overrun by white men. They do not protect my father’s grave. They do not pay for my horses and cattle. Good words do not give me back my children. Good words will not make good the promise of your war chief, General Miles. Good words will not give my people a home where they can live in peace and take care of themselves. I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises. There has been too much talking by men who had no right to talk. Too many misinterpretations have been made; too many misunderstandings have come up between the white men and the Indians. If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them the same laws. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases. If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth and compel him to stay there, he will not be contented nor will he grow and prosper. I have asked some of the Great White Chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They cannot tell me.
When I think of our condition, my heart is heavy. I see men of my own race treated as outlaws and driven from country to country, or shot down like animals.
I know that my race must change. We cannot hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If an Indian breaks the law, punish him by the law. If a white man breaks the law, punish him also.
Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself — and I will obey every law or submit to the penalty.
Whenever the white man treats the Indian as they treat each other then we shall have no more wars. We shall be all alike — brothers of one father and mother, with one sky above us and one country around us and one government for all. Then the Great Spirit Chief who rules above will smile upon this land and send rain to wash out the bloody spots made by brothers’ hands upon the face of the earth. For this time the Indian race is waiting and praying. I hope no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.
In-mut-too-yah-lat-lat has spoken for his people

𝐒𝐚𝐲 𝐇𝐢 ! 𝐒𝐨 𝐰𝐞 𝐤𝐧𝐨𝐰 𝐲𝐨𝐮 𝐚𝐫𝐞 𝐬𝐭𝐢𝐥𝐥 𝐚𝐜𝐭𝐢𝐯𝐞 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐠𝐫𝐨𝐮𝐩🖤
05/11/2026

𝐒𝐚𝐲 𝐇𝐢 ! 𝐒𝐨 𝐰𝐞 𝐤𝐧𝐨𝐰 𝐲𝐨𝐮 𝐚𝐫𝐞 𝐬𝐭𝐢𝐥𝐥 𝐚𝐜𝐭𝐢𝐯𝐞 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐠𝐫𝐨𝐮𝐩🖤

05/11/2026
If you support Native American people’s, history & culture. Say Yes
05/11/2026

If you support Native American people’s, history & culture. Say Yes

Navajos at Window Rock, Arizona. 1890-1900. Photo by C.S. Richmond
04/28/2026

Navajos at Window Rock, Arizona. 1890-1900. Photo by C.S. Richmond

Curley, Crow Scout. 1880s. Photo by D. F. Barry
04/28/2026

Curley, Crow Scout. 1880s. Photo by D. F. Barry

Charles American Horse (the son of Chief American Horse).  Oglala Lakota. 1901. Photo by William Herman Rau. Source - Pr...
04/27/2026

Charles American Horse (the son of Chief American Horse). Oglala Lakota. 1901. Photo by William Herman Rau. Source - Princeton Digital Library.

Kee-Week-O-War-Uxty (Medicine Bull) called John Buffalo. Possibly taken by Edric L. Eaton. Nebraska. 1865.
04/27/2026

Kee-Week-O-War-Uxty (Medicine Bull) called John Buffalo. Possibly taken by Edric L. Eaton. Nebraska. 1865.

A Native American runner. 1914. Taos, New Mexico. Photo by Carl Moon
04/27/2026

A Native American runner. 1914. Taos, New Mexico. Photo by Carl Moon

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