05/12/2026
In David Hackett Fischer’s 1989 book Albion's Seed: Four British Folkways in America, he examines how British folkways carried over into colonial America. One particularly interesting part of the book addresses baby naming patterns.
Fischer identifies four general Britain to America migration patterns: East Anglia to Massachusetts, the South of England to Virginia, Quaker migration to the Delaware Valley, and Ulster and the Borderlands migration to the Southern backcountry. In each case the settlers adopted and employed different naming patterns.
In New England, Biblical names were favored. Over 90% of all first names of New England-born babies were taken from the Bible. Over half the baby girls in New England were named Mary, Elizabeth, or Sarah. Likewise, for boys, John, Joseph, Samuel, and Josiah were the popular names. But some Biblical names were considered too bold and were rarely used—Moses, Adam, Abraham, and Solomon, for example. Emmanuel and Jesus were taboo, as were angel names such as Michael and Gabriel. Two-thirds of firstborn New England children were given their parent’s first name. Also interesting was the common use of “necronyms” (re-using the names of dead children). After a baby in New England died, 80% of the time the dead child’s name was re-used for the next child born of the same s*x.
In Virginia, Biblical names were much less common than in New England. For boys, Virginians favored the names of kings, knights, and heroes. William, Robert, Richard, Edward, George, and Charles were the most popular boys' names. For girls, Virginians generally chose traditional English names, some of which are Biblical but some being of saints who do not appear in the Bible. The most popular girls’ names were Margaret, Jane, Catherine, Frances, Alice, Mary, Elizabeth, Anne, and Sarah. First-born Virginia children tended to be named after their grandparents, with second children often being given their parent’s first names. Virginians did sometimes use necronyms, but far less frequently than New Englanders.
For boys, Quakers used a mix of Biblical and traditional English names such as John, Joseph, William, Thomas, Samuel, Francis, and George. For girls they favored the Biblical Mary, Elizabeth, and Sarah, while adding favorites like Phoebe, Grace, Mercy, Chastity, and Hannah. Quakers tended to follow a distinct pattern of naming: the oldest son was most often named after his maternal grandfather, the next son was named after his paternal grandfather, and the third son was named after his father; likewise, the first-born daughter was usually named after her paternal grandmother, the next daughter was named after her maternal grandmother, and the third daughter was usually named after her mother.
As for the backcountry settlers, Albion writes, “The onomastic customs of these people were unique. Favored forenames in the backcountry included a mixture of biblical names (John was the top choice), Teutonic names (such as Robert or Richard), and the names of border saints (especially Andrew, Patrick, David). This combination did not exist in any other English-speaking culture.” The saints’ names (Andrew, Patrick, and David), he notes, “were rare in the other regional cultures of British America. Davids were few and far between in New England and the Delaware Valley; Puritans and Quakers were not amused by King David’s biblical antics. Patricks were uncommon in Anglican Virginia and nearly unknown in Puritan New England. Harvard College did not admit a single undergraduate named Patrick in all the years from 1636 to 1820. But in Cumberland Country, Pennsylvania, Patrick was the fourth most popular name on military muster rolls during the eighteenth century.” As in Tidewater Virginia, the backcountry settlers named their eldest sons after their grandfathers and their second or third sons after their fathers.
While traces of these naming traditions remain, in time, of course, these cultural practices were generally lost as the population grew and cultures merged and were assimilated into broader society.
The painting is “Mrs. Elizabeth Freake and baby Mary,” painted in Boston in the 1670s.