Benjamin Banneker Foundation, Inc.

Benjamin Banneker Foundation, Inc. A nonprofit organization that raises funds for educational purposes related to Benjamin Banneker. You decide!

The Benjamin Banneker Foundation is a 501(c)(3) nonprofit philanthropic group, specializing in fundraising for the Benjamin Banneker Historical Park and Museum. Funds are used to increase educational activities, enhance conservation initiatives, and further develop the Park and Museum into a living history center. Your donation may cover the full cost of a gift of your choice or you may share the

costs. The Foundation pledges to use your generous contribution wisely as we share Benjamin Banneker’s legacy so others may BE INSPIRED.

Pulsars and Fast Radio Bursts will be discussed by Arjun Sundar at our next evening gathering on May 30th.  Please see t...
05/26/2026

Pulsars and Fast Radio Bursts will be discussed by Arjun Sundar at our next evening gathering on May 30th. Please see the flyer for details. We'll also talk about the upcoming conjunction of Jupiter and Venus, and compare it to the last one we watched from the Benjamin Banneker Historical Park & Museum just 3 years ago and 3 months ago.

Did you notice the thin crescent Moon near Venus tonight? Beautiful, with Earthshine on the dark side! George likes to p...
05/19/2026

Did you notice the thin crescent Moon near Venus tonight? Beautiful, with Earthshine on the dark side! George likes to point it out whenever he can (and try out his new camera tripod). He’s also been discussing with Ben the upcoming conjunction of the Moon with Jupiter (upper left) in the next couple days and the upcoming conjunction of Venus with Jupiter next month! We’ll discuss the planets motions and other astronomical news at our next gathering at the Benjamin Banneker Historical Park and Museum on March 30. Keep looking up and around and be inspired!

05/18/2026

Frederick Douglass died in 1895 without ever hearing his grandson play the White House or Carnegie Hall. The grandson was Joseph Henry Douglass, twenty-three years old the night his grandfather collapsed in the hallway at Cedar Hill. Four years later,

McKinley sent the first invitation. Look at the hand on the chair next time you see that 1894 photograph of them.

There is a photograph from May 10, 1894, taken in a Boston studio. A twenty-two-year-old Black man sits on the edge of a wooden table with a violin tucked under his right arm and a bow held loosely in two fingers, as if he might raise it any second.

His left hand is resting on the back of an older man's chair. That older man is Frederick Douglass, seventy-six years old, holding a folded newspaper in his lap, looking straight into the camera.

Nine months later, the grandfather would be dead. He would never live to hear his grandson play at the White House, never see the biggest concert hall in the country, never sit on the other side of a Victor Talking Machine Company recording horn while the violin played into it.

The grandson with his hand on the chair is Joseph Henry Douglass.

He was twenty-two and almost everything that would put his name in the record of American music had not yet happened. But the start had already happened, years before any conservatory or concert hall.

The start was a doorway.

At Cedar Hill, the green-sloped house in Anacostia that an escaped slave had bought with his own money, Frederick Douglass kept a violin in the West Parlor. It was a German copy of a Stradivarius, the kind of working fiddle a man buys on the road and keeps for thirty years.

After supper, before the grandchildren were sent to bed, Frederick would appear in the doorway between the hall and the dining room with that violin in his hand. He would play the songs he had learned as a boy in slavery on the Eastern Shore of Maryland.

The grandchildren sang and clapped while their grandfather tapped his feet on the floorboards. These were not concerts.

Frederick had written about those same songs in his autobiography many years before, and he had not been kind to anyone who romanticized them. The songs of enslaved people, he wrote, "breathed the prayer and complaint of souls boiling over with the bitterest anguish," and had given him his first real understanding of what slavery did to a human being.

Now an old man, free for half a century, he was teaching those same songs to his grandchildren in his own house. One of those grandchildren was Joseph.

That was where the career started. Not at the New England Conservatory of Music, where the grandfather would pay five years of tuition on his own dollar, and not at the Boston Conservatory either, where Joseph would continue his training after that.

Those songs of bo***ge came out of the grandfather's own past, one note at a time. Frederick wanted his grandchildren to know what they came from before they ever stepped onto any kind of stage.

Joseph needed those rooms in ways most listeners would never know. His mother Mary Elizabeth Murphy died in 1879, when he was around eight years old, and every one of his siblings had been buried in childhood before her.

He was the only one of his parents' children to live to be a man. His father Charles Remond Douglass, a Union Army veteran, remarried and moved often for work, struggling to keep the family fed.

So Joseph grew up at his grandparents' house, in the same rooms where Frederick Douglass wrote the speeches that shook the nation. The grandfather paid for everything that came next, walking the boy past every door white America had bolted shut against Black classical study.

White America had turned Black students away from the door of formal music training again and again, and the grandfather walked the boy through anyway.

Then came Chicago.

The 1893 World's Columbian Exposition was meant to celebrate four centuries since Columbus, and four centuries of what white America called progress. The fairgrounds were painted so blindingly bright that visitors started calling it the White City, and the name turned out to be exact in more ways than one.

Black Americans had been kept off the planning boards and out of the official narrative. They were allowed to enter mostly as laborers and as paying guests, never as authors of the story being told.

Paul Laurence Dunbar took a job at the fair as a lavatory attendant. The young James Weldon Johnson worked as a chair boy.

In protest, Frederick Douglass joined Ida B. Wells, Ferdinand Lee Barnett, and Irvine Garland Penn in writing a pamphlet called The Reason Why the Colored American Is Not in the World's Columbian Exposition. Wells called for a full boycott of the so-called Colored American Day the fair organizers had grudgingly set aside.

Frederick disagreed with her. He chose to use the day instead, and he helped organize the program.

On August 25, 1893, his twenty-two-year-old grandson walked out onto a stage at Festival Hall in front of a crowd of thousands and lifted his violin to his shoulder. The audience had come to hear the old man speak, including the famous moment when Frederick, in his seventies, would set aside his prepared notes after a heckler and declare in plain words that there was no Negro problem at all, only a nation that had given a false name to its own failure.

Before that speech and after it, there was Joseph and the strings. The Black press would soon call him the most talented violinist of the race, and the line stuck for the rest of the century.

That afternoon began a career that would not stop for forty years.

On February 20, 1895, Frederick Douglass came home to Cedar Hill from a meeting of the National Council of Women in Washington. He collapsed in the hallway and died that evening.

Joseph was twenty-three. The grandfather who had paid for the schooling, hung his career on the World's Fair stage, and sat next to him for that photograph less than ten months earlier was gone.

Every milestone Joseph reached after that, he reached without him in the room.

In 1899, four years after Frederick's death, Joseph walked into the White House for the first time and played for President William McKinley. Theodore Roosevelt invited him back to play again, and William Howard Taft invited him after that.

Frederick Douglass had once introduced the singer Marie Selika Williams at a recital for President Hayes in 1878. But Frederick himself had never been invited there to perform, in any room, for any president.

The grandson's violin reached doors the grandfather's voice never did.

By 1910, Joseph was performing at Carnegie Hall, the most prestigious concert venue in the country. In 1914 he walked into a Victor Talking Machine Company studio and became the first violinist of any race to record for the label.

The recordings were never commercially released. Whatever Joseph played into the recording horn that day, the country was not ready to put a Black violinist's name on a record sleeve and sell him in white shops.

The masters existed, though. He had walked through the door, and the door could not be unwalked.

He could have lived comfortably off the touring alone. He chose to teach.

While he crossed the country giving concerts in nearly every Black college in America, he was also building the next generation of Black classical musicians. He took the directorship of the music department at Howard University, and he ran community schools in New York including the Colored Music Settlement School.

One of his students was a young man named Clarence Cameron White, who would grow up to become one of the most accomplished Black composers of the twentieth century. Joseph's wife Fannie Howard Douglass, a pianist of her own standing, was beside him at most of his recitals.

The Smithsonian's records describe Joseph as considering himself a musical ambassador. He toured especially through the South and into Southern colleges, traveling deliberately toward Black audiences who would otherwise rarely see a Black classical soloist stand center stage with this kind of authority.

He and Fannie had two children, Blanche and Frederick III. The family lived in the U Street Corridor of Washington, the blocks Black residents called Black Broadway, the same neighborhood that produced Duke Ellington and Lillian Evanti.

Joseph Henry Douglass contracted pneumonia and died on December 7, 1935, at the age of sixty-six.

After his death, Fannie made a quiet decision. She carried the family violin, the German copy of a Stradivarius that had once been Frederick Douglass's instrument, out to the Department of the Interior and asked them to keep it where it had always belonged.

It sits there now in a glass case, on a green slope in Anacostia, in the same house where the songs from the Eastern Shore were once played in the doorway between two rooms. Visitors walk past it every day.

Most of them do not know whose hands shaped the wood first, and whose hands carried it from a Maryland slave's lullaby all the way to a Carnegie Hall stage.

The hand on the back of the chair in the Boston photograph let go a long time ago. The wood it pointed toward is still here.

If you'd like to support the work, here's the link:
https://ko-fi.com/blackhistorystories
Every coffee helps me keep creating

05/17/2026
The Moon passes by Jupiter over the next few days, so look for this striking pairing in the evening sky, with Venus to t...
04/21/2026

The Moon passes by Jupiter over the next few days, so look for this striking pairing in the evening sky, with Venus to the West and the bright star Sirius, the dog star, to the South.

This Saturday 4/25, 8:00 p.m., guest speaker Dr. David Law will talk about ancient as well as modern instruments of obse...
04/21/2026

This Saturday 4/25, 8:00 p.m., guest speaker Dr. David Law will talk about ancient as well as modern instruments of observational astronomy, from the Astrolabe to the JWST! He owns an astrolabe and knows how to use it, as well as analyze spectroscopy results from the James Webb Space Telescope. We look forward to a fascinating wide-ranging discussion! See flyer for details.

04/16/2026

April 16 is celebrated as a holiday in Washington, D.C. known as D.C. Emancipation Day. On this date in 1862, President Abraham Lincoln signed the District of Columbia Compensated Emancipation Act into law. 10 months prior to Lincoln issuing the Emancipation Proclamation, this act ended chattel slavery in the District of Columbia.

The sale of enslaved people was outlawed in 1850 in D.C., but there were still thousands of enslaved people in the city. While there had been attempts to pass such an act before, there were never enough votes to get the law through. When the southern states abandoned Congress, a new version of the bill finally had the votes to pass. Unlike the Emancipation Proclamation, which declared enslaved people in confederate states to be free, this Act compensated slave owners for emancipating their enslaved people, setting aside $1 million and paying up to $300 per enslaved person to slave owners. 3,185 people were freed under the Act. Many chose to settle in Washington D.C. and build new lives.

1866 marked the first ever Emancipation Day celebration in the District, where thousands of African American residents marched through downtown, commemorating the passage of the Act. Celebrated every year since, in 2004, April 16 was made an official holiday of the city of Washington, D.C.

Illustration from the Library of Congress.

Here’s Brian with Dom and Dante starting their tour… hoping to see them near here soon…
04/15/2026

Here’s Brian with Dom and Dante starting their tour… hoping to see them near here soon…

04/14/2026

Might see Brian Farrow (who performed at Banneker Museum in the past) playing bass with Dom Flemons and The Traveling Wildfires soon.

11/27/2025

At five years old, Sarah Moore Grimké witnessed an enslaved person being whipped on her family's Charleston plantation. The horror of what she saw drove the little girl to try to board a steamer that would take her away to a place where slavery didn't exist. She was stopped before she could flee and returned to the elegant home where such brutality was simply part of daily life.

Sarah Grimké, the American abolitionist and women's rights activist, was born into a wealthy, slave-owning family in South Carolina on this day in 1792. From an early age, she was angry at the injustice of slavery and frustrated by not being able to pursue her dream of becoming a lawyer because she was a girl. Reflecting on her childhood efforts to secretly educate her family's slaves, she wrote: "I took an almost malicious satisfaction in teaching my little waiting maid at night, when she was supposed to be occupied in combing and brushing my locks. The light was put out, the keyhole screened, and flat on our stomachs before the fire, with the spelling book under our eyes, we defied the laws of South Carolina."

In her 20s, Grimké left the South, writing that she "deserted the home of my fathers to escape the sound of the lash and the shriek of tortured victims" and now felt driven to "bear witness to the horrors of the Southern prison-house." She settled in Philadelphia where she joined the Quakers and became deeply involved in the Abolitionist Movement, speaking widely throughout the North about the horrors of slavery. Grimké returned once to Charleston to "save," as she wrote, her younger sister Angelina from living in a slave-holding state; Angelina joined her in Pennsylvania where she also became a well-known abolitionist.

In 1868, Grimké was stunned to discover that she had three mixed-race nephews who were the children of her deceased older brother and an enslaved woman whom he had owned named Nancy Weston. She immediately welcomed the boys into her family and funded their education, with one attending Harvard Law School and another Princeton Theological Seminary.

For many years, Grimké spoke and wrote passionately about the connection between the abolitionist and women's rights movements. Widely considered the 'Mother of the Women's Suffrage Movement,' her famous work, "Letters on the Equality of the Sexes" -- which strongly influenced future suffrage leaders such as Lucy Stone, Elizabeth Cady Stanton, and Lucretia Mott -- offers a passionate denunciation of the subjugation of women throughout the ages with particular vitriol leveled toward slaveowners: "The virtue of female slaves is wholly at the mercy of irresponsible tyrants, and women are bought and sold in our slave markets, to gratify the brutal lust of those who bear the name of Christians."

Adult readers can learn more about Sarah Moore Grimké and her sister, Angelina, in the excellent historical fiction novel “The Invention of Wings” (https://www.amightygirl.com/the-invention-of-wings) and the biography “Lift Up Thy Voice: The Sarah and Angelina Grimke Family’s Journey from Slaveholders to Civil Rights Leaders” (http://amzn.to/2fA5qhb)

For a collection of the Grimke sisters' powerful writing, we recommend "On Slavery and Abolitionism: Essays and Letters" at https://bookshop.org/a/8011/9780698170421 (Bookshop) and https://amzn.to/4p5OFhl (Amazon)

To inspire young readers with the true stories of women who stood up for women's rights and the rights of others throughout history, visit our blog post, "Dissent Is Patriotic: 50 Books About Women Who Fought for Change," at https://www.amightygirl.com/blog?p=14364

Sarah Moore Grimké is also featured on the 'Votes for Women 500-Piece Round Puzzle' for ages 10 and up at https://www.amightygirl.com/votes-for-women-round-puzzle

To introduce children and teens to more extraordinary women of the Suffrage Movement, visit our blog post, “How Women Won the Vote: Teaching Kids About the U.S. Suffrage Movement, ” at https://www.amightygirl.com/blog?p=11827

For adult readers who would like a deeper understanding of the long and complex history of the U.S. Women's Suffrage Movement, we highly recommend "Suffrage: Women's Long Battle for the Vote" at https://www.amightygirl.com/suffrage-women-s-long-battle

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