Oakbrook Chumash Indian Museum

Oakbrook Chumash Indian Museum Preserving and honoring the traditions, histories, and contributions of the Chumash people.

We’re thrilled to announce that the Oakbrook Chumash Indian Museum will be reopening on Saturday, June 6! Our team is so...
05/11/2026

We’re thrilled to announce that the Oakbrook Chumash Indian Museum will be reopening on Saturday, June 6! Our team is so excited to open our doors again and welcome you back to our museum.

Our hours of operation will be changing for the summer. Starting June 6 and until further notice, the museum will be open:

Monday: 11:00 AM - 4:00 PM
Tuesday: 11:00 AM - 4:00 PM
Wednesday: 11:00 AM - 4:00 PM
Thursday: CLOSED
Friday: 11:00 AM - 4:00 PM

Saturday: 10:00 AM - 4:00 PM
Sunday: 12:00 PM - 4:00 PM

Thank you all for your patience and continued support during our closure. To purchase tickets and plan your visit this summer, please visit chumashmuseum.org/visit.

Woolly bluecurls (Trichostema lanatum) is an evergreen shrub native to California’s chaparral and coastal sage scrub reg...
04/24/2026

Woolly bluecurls (Trichostema lanatum) is an evergreen shrub native to California’s chaparral and coastal sage scrub regions. It's named for its fuzzy flowers that bloom in vibrant shades of blue and lavender, attracting pollinators such as hummingbirds, bees, and butterflies. A member of the Mint family, its flowers and leaves have a sweet, pleasant fragrance.

This shrub is also known as ‘akhiye’p the Mitsqanaqan̓ (Ventureño) language. The Chumash traditionally use it to treat menstrual disorders and as a skin disinfectant.

Chumash STEAM: Part IIBASKETRY (ART): The Chumash were renowned for their basketmaking skills. Depending on size, design...
04/23/2026

Chumash STEAM: Part II

BASKETRY (ART): The Chumash were renowned for their basketmaking skills. Depending on size, design, and availability of materials, completing a basket could take months to even years. The Chumash used both twined and coiled weaving techniques. Twined baskets were made primarily for functional items such as strainers, cradles, and asphaltum-lined water bottles. Meanwhile, tightly woven coiled baskets were made for treasure baskets, women’s hats, and commercial trade items. Treasure baskets were (and still are) considered some of the most beautiful. Used for storing small ritual items, money, and jewelry, they were globular or bottleneck in shape and had complex geometric designs. Chumash weavers sometimes included olivella beads and quail or woodpecker feathers in design elements as well.

NOW: Contemporary Chumash weavers continue to share traditional basket weaving knowledge. This knowledge was widely revitalized starting in the 1980s, California Arts Council Artist-in-Residence Patricia Anna Campbell learned how baskets were traditionally made by researching field notes, analyzing historical Chumash baskets, and performing hands-on experimentation.

SHELL BEAD CURRENCY (MATHEMATICS): The Chumash started using shell bead currency about 2000 years ago. Shell beads used for currency differed from those used for adornment in that they were highly standardized, less embellished, widely distributed, and their creation more labor intensive. To manufacture shell money, the Chumash broke olivella shells into approximately similar-sized pieces, drilled them with a chert drill, and strung them on a fiber string or sinew. Shell beads were then sanded down to uniform size; a standard unit of measure was a string of beads wrapped once around the hand. Shell bead money was used for a variety of purposes, from offering at shrines and paying debts to facilitating trade and extending social networks. For example, shell bead currency was used to purchase acorns, fish, and seeds, as well as to pay for services such as transporting goods in tomols.

NOW: Chumash artisans continue to make shell beads — not for currency, but as a way to revitalize ancestral practices and culture.

Chumash STEAM: Part IA pervasive myth among early European colonists was that Indigenous cultures were primitive and uns...
04/16/2026

Chumash STEAM: Part I

A pervasive myth among early European colonists was that Indigenous cultures were primitive and unsophisticated — untouched by “civilization.” This misconception persists to this day through depictions of Native Americans as simple and passive hunter-gatherers.

But here are the facts: Pre-contact Indigenous cultures were innovative and complex and continue to evolve today, having survived against incredible adversity. Today, let’s learn more about the innovation and ingenuity of the pre-contact Chumash, and how these practices have endured to this day.

ASTRONOMY (SCIENCE): Chumash rock art reflects a deep understanding of astronomy. Chumash astronomers (known as ‘alaxlapsh) maintained a 12-month lunar calendar by monitoring the movement of the sun, stars, and planets. For one, certain rock art sites served as solstice observatories, from which astronomers observed the position of the sun on the horizon. Sunrise positions at five equidistant locations over the Temblor Range, for example, allowed astronomers to determine dates for important ceremonies. Astronomers could also determine the time of year, such as the solstice and equinox, by the position of the Big Dipper at sunset due to its proximity to the North Star.

NOW: From an elevated location southwest of Painted Rock in the Carrizo Plain, the Chumash had observed the sun rising directly over Mt. Pinos on the morning of the winter solstice. Today, Mt. Pinos continues to be used for stargazing, and Chumash astronomical knowledge continues to be honored through storytelling.

CULTURAL BURNS (TECHNOLOGY): The Chumash are one of many Californian tribes that practiced cultural burns, a form of land management that involves intentionally setting small fires. Cultural burns mitigated catastrophic wildfires and revitalized the land by fostering sustainable plant growth and biodiversity. These burns cleared the buildup of dead plants and released nutrients such as nitrogen into the soil, which promoted the seed and bulb production of plants used for food, medicine, and basket materials. This plant growth also provided food for herbivores, such as deer, that the Chumash hunted.

NOW: In 2023, members of the Chumash community gathered at UC Santa Barbara’s North Campus Open Space for a fire-lighting ceremony. After being outlawed by Spanish colonizers in 1793, this was the first cultural burn in the region in over 200 years.

TOMOLS (ENGINEERING): The construction of tomols was specialized and highly sophisticated. The Chumash were the first in the Americas to develop the plank canoe, which could be 12-30 feet long and 4 feet wide, holding 8-12 people at most. These canoes allowed the Chumash to catch larger deep water fish and cross the Santa Barbara Channel to trade. Tomols were primarily made from redwood driftwood, due to its relative lightness and durability. Wood with a straight grain and no knots was carefully selected; larger pieces of wood were split, and planks were then shaped with stone tools, leveled, and finished with sharkskin. Stone hand drills were used to drill holes in the planks, which were then fitted together and binded with milkweed fiber string. Yop, a caulking made of hardened asphaltum and pine pitch, sealed the cracks between the planks.

NOW: Chumash communities continue to construct tomols today. Each fall, Chumash community members paddle 23 miles across the Santa Barbara Channel to Limuw (Santa Cruz Island) to honor and reclaim their maritime heritage.

🚨 4 days to go!Join us this Saturday, April 11 at 3 PM for an afternoon with archaeologist Al Knight. Experience Knight'...
04/07/2026

🚨 4 days to go!

Join us this Saturday, April 11 at 3 PM for an afternoon with archaeologist Al Knight. Experience Knight's witty and captivating delivery as we explore the San Fernando lime kiln industry and its operation by Native communities until the end of WWI.

The limestone processing industry was the first non-agricultural industry in the San Fernando Valley. Dating from about 1800, the Bell Canyon lime kilns are the oldest surviving structures in the valley.

You won't want to miss this. There’s only 4 days left to register—purchase your tickets today at https://bit.ly/40jSh4E!

Highlights from last weekend's 25th Annual Chumash Day in Malibu! ♥️📷 Photos by Heidi Flick
04/03/2026

Highlights from last weekend's 25th Annual Chumash Day in Malibu! ♥️

📷 Photos by Heidi Flick

🌳📖  Poetry in the ParkJoin us for an outdoor reading from Solange Aguilar’s debut collection Red Like Earth. Experience ...
04/02/2026

🌳📖 Poetry in the Park

Join us for an outdoor reading from Solange Aguilar’s debut collection Red Like Earth. Experience Aguilar’s raw and dynamic storytelling, learn more about their creative process, and get your very own signed copy of Red Like Earth.

🗓️ Sunday, May 3
🕙 Starts at 3 PM
📍 Chumash Indian Museum, Thousand Oaks
🎟️ Buying tickets in advance is highly encouraged. Register now at https://bit.ly/4s6hx9W!

⚠️ CONTENT WARNING: This post contains discussions of settler-colonial violence and racism against Indigenous people. En...
03/30/2026

⚠️ CONTENT WARNING: This post contains discussions of settler-colonial violence and racism against Indigenous people.

Enthralled by prospects of glimmering gold, hundreds of thousands of forty-niners flocked to California during the mid-nineteenth century in hope of striking it rich. But although tales of the gold rush are deeply ingrained in the American consciousness, a largely forgotten history of state-sponsored genocide casts a dark shadow over California.

Throughout the latter half of the nineteenth century, Native Californian populations were devastated by systematic campaigns of brutality, murder, and enslavement. Many Euro-American emigrants perceived themselves as racially superior to Native Americans. They therefore believed that they had the right to all lands they settled and that Indigenous peoples in the West stood in their way.

Responding to popular calls from American settlers to exterminate Native Californians, state militias and U.S. Army units attacked and terrorized California's Indigenous populations. Vigilante groups and individuals also targeted Native communities. According to historian Benjamin Madley, "official records made it plain that the state and federal governments spent more than $1,700,000 — a huge amount of money at that time — on campaigns against California Indians" (qtd. in Wolf 2017).

Violence was almost entirely one-sided. For example, Madley explains that “between 1854 and 1864, settlement policies, murders, abductions, massacres, rape-induced venereal diseases, and willful neglect at Round Valley Reservation reduced [the Yuki population] from perhaps twenty thousand to several hundred” (qtd. in Wills 2023). Though there are some cases of self defense by Yuki people, retaliation by settlers was massively disproportionate: “when a white settler was shot in early 1858, fourteen Indians were quickly killed in reprisal” (Wills 2023).

Euro-American emigrants not only carried out mass murder against Indigenous Californians, but forced them off their lands, deprived them of essential resources, and imposed “a system of forced labor that led to the kidnapping and enslavement of Indian children” (Schneider 2026). In the years following the gold rush, California’s Native population plummeted from as many as 150,000 people to approximately 30,000 due to mass violence, forced displacement, starvation, and diseases.

These atrocities are more than just uncomfortable: “These are real traumas and real pain that echo in the present and are still being lived” (Wolf 2017). So why is it important to learn about and acknowledge them?

As historian Benjamin Madley says, “We can never undo this wrong, because we cannot bring back the dead. But we can tell the truth of what happened instead of hiding it and burying it” (qtd. in Wolf 2017). History is a series of patterns — patterns that we must recognize and understand in order to prevent further atrocities in the future. How can we learn from these patterns if we continue to hide them in the shadows, if we refuse to be honest with ourselves about the past? History may be uncomfortable and painful at times, but the tragedies — and the accounts of resilience and resistance that accompany them — are real and cannot be ignored. We must acknowledge the full story of Indigenous peoples in California.

Because Native Californians are still here. And we can't begin building a better future together without first recognizing how the past has shaped our present.
Further Reading:

An American Genocide (2016) by Benjamin Madley

Murder State (2012) by Brendan C. Lindsay
Sources:

Jones, Carolyn. 2024. “The Brutal Story behind California’s New Native American Genocide Education Law.” CalMatters. October 10, 2024. https://calmatters.org/education/k-12-education/2024/10/native-american-history/.

Lindsay, Brendan C. Murder State: California’s Native American Genocide, 1846-1873. University of Nebraska Press, 2012. https://doi.org/10.2307/j.ctt1d9nqs3.

Madley, Benjamin. “Reexamining the American Genocide Debate: Meaning, Historiography, and New Methods.” The American Historical Review, vol. 120, no. 1, 2015, pp. 98–139. JSTOR, http://www.jstor.org/stable/43696337.

Schneider, Khal. 2024. “Introductory Essay: The Impact of the Gold Rush on Native Americans of California.” National Museum of the American Indian, Smithsonian. 2024. https://americanindian.si.edu/nk360/gold-rush/intro-essay/.

Wills, Matthew. 2023. “Genocide in California.” JSTOR Daily. October 6, 2023. https://daily.jstor.org/genocide-in-california/.

Wolf, Jessica. 2017. “Revealing the History of Genocide against California’s Native Americans.” UCLA. August 15, 2017. https://newsroom.ucla.edu/stories/revealing-the-history-of-genocide-against-californias-native-americans.

‘Tis the season for toyon!Also known as Christmas berry or California holly, these evergreen shrubs grow in California’s...
12/19/2025

‘Tis the season for toyon!

Also known as Christmas berry or California holly, these evergreen shrubs grow in California’s chaparral communities and are identifiable by their vivid red berries, which ripen in the late fall and early winter. The Chumash traditionally prepared these berries by toasting them or by drying them in the sun and mashing them.

Toyon was also valuable for its robust hardwood, which was used to make implements such as arrows, basketry awls, tikauwich (shinny) sticks, and offertory poles.

Come visit our Native Plant Gardens and hiking trails to see these brilliant berries for yourself!

Address

3290 Lang Ranch Parkway
Thousand Oaks, CA
91362

Opening Hours

Saturday 10am - 4pm
Sunday 12pm - 4pm

Telephone

+18054928076

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